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Keywords: Congregational cemetery

Historical Items

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Item 76323

Plan of Congregational Cemetery, Cumberland, 1935

Contributed by: Prince Memorial Library Date: 1835 Location: Cumberland Center Media: Ink on paper

Item 87964

Congregational Church, Waite, ca. 1930

Contributed by: Penobscot Marine Museum Date: circa 1930 Location: Waite; Talmadge Media: Glass Negative

Item 6436

First Parish Congregational Church, Pownal, 1907

Contributed by: Pownal Scenic and Historical Society Date: circa 1905 Location: Pownal; Pownal Media: Postcard

Architecture & Landscape

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Item 148636

Mt. Sinai Cemetery section A plan, Portland, 1969

Contributed by: Maine Historical Society Date: 1969 Location: Portland Client: Mt. Sinai Cemetery Association Architect: H.I. & E.C. Jordan, surveyors

Online Exhibits

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Exhibit

Anshe Sfard, Portland's Early Chassidic Congregation

Chassidic Jews who came to Portland from Eastern Europe formed a congregation in the late 19th century and, in 1917, built a synagogue -- Anshe Sfard -- on Cumberland Avenue in Portland. By the early 1960s, the congregation was largely gone. The building was demolished in 1983.

Exhibit

Shaarey Tphiloh, Portland's Orthodox Synagogue

Shaarey Tphiloh was founded in 1904 by immigrants from Eastern Europe. While accommodating to American society, the Orthodox synagogue also has retained many of its traditions.

Exhibit

Fallen Heroes: Jewish Soldiers and Sailors, The Great War

Thirty-four young Jewish men from Maine died in the service of their country in the two World Wars. This project, including a Maine Memory Network exhibit, is meant to say a little something about some of them. More than just names on a public memorial marker or grave stone, these men were getting started in adult life. They had newly acquired high school and college diplomas, they had friends, families and communities who loved and valued them, and felt the losses of their deaths.

Site Pages

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Site Page

Strong, a Mussul Unsquit village - Prominent Women

"May. Their father was the local Congregational pastor, and the importance of faith, decorum, and education was stressed."

Site Page

John Martin: Expert Observer - Interior plans, Third Parish Church, Bangor, 1865

"… John Towle of Boston, also was known as Central Congregational Church. The plans appear on page 631 of his Journal and the descriptions of each…"

Site Page

Strong, a Mussul Unsquit village - Soldiers Of The Civil War

"Their remains were moved to the Strong Village Cemetery in 1907. Ellen died in 1934 and is buried there as well."

My Maine Stories

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Story

Reverend Thomas Smith of First Parish Portland
by Kristina Minister, Ph.D.

Pastor, Physician, Real Estate Speculator, and Agent for Wabanaki Genocide

Lesson Plans

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Lesson Plan

Longfellow Studies: "The Jewish Cemetery at Newport"

Grade Level: 6-8, 9-12 Content Area: English Language Arts, Social Studies
Longfellow's poem "The Jewish Cemetery at Newport" opens up the issue of the earliest history of the Jews in America, and the significant roles they played as businessmen and later benefactors to the greater community. The history of the building itself is notable in terms of early American architecture, its having been designed, apparently gratis, by the most noted architect of the day. Furthermore, the poem traces the history of Newport as kind of a microcosm of New England commercial cities before the industrialization boom. For almost any age student the poem could be used to open up interest in local cemeteries, which are almost always a wealth of curiousities and history. Longfellow and his friends enjoyed exploring cemeteries, and today our little local cemeteries can be used to teach little local histories and parts of the big picture as well. Henry Wadsworth Longfellow visited the Jewish cemetery in Newport, RI on July 9, 1852. His popular poem about the site, published two years later, was certainly a sympathetic portrayal of the place and its people. In addition to Victorian romantic musings about the "Hebrews in their graves," Longfellow includes in this poem references to the historic persecution of the Jews, as well as very specific references to their religious practices. Since the cemetery and the nearby synagogue were restored and protected with an infusion of funding just a couple years after Longfellow's visit, and later a congregation again assembled, his gloomy predictions about the place proved false (never mind the conclusion of the poem, "And the dead nations never rise again!"). Nevertheless, it is a fascinating poem, and an interesting window into the history of the nation's oldest extant synagogue.