A story by Alivia Moore from 2021
How we treat the earth reflects how we treat each other. Our shared future for all people in Wabanakiyik calls us to rematriate. The Wabanaki nations exist and were developed in reflection of and humbling ourselves to this land for at least 12 millennia. To truly shift our values, we must acknowledge matriarchies as the human law of the land again.
The future of the land is, undoubtedly, its liberation. As a sovereign being, the earth will always take its course to restore balance, and there is an opportunity for us to collectively embrace this reality. We can choose to mirror the earth's propensity for balance and with that, we can allow for the possibility of human liberation. What we must do is respect the land. We must humble ourselves to understand that we can't heal it. We are not the earth's saviors. We may make claims to the earth by imposing our laws and our private and collective ownership structures on it, but ultimately the land cannot be owned. We are derived from the land, it holds us rather than any of us truly being land holders.
The objective of Maine and the United States as settler states is to completely replace the indigenous people, indigenous laws, values and relationships with those of the settlers'. However, white supremacist settler colonialism is not complete. Indigenous, Black and Brown relatives' resistance is the transformative leadership human society needs. Colonial relations to the earth and one another, i.e. capitalism and hierarchies, are not legitimate nor inevitable. Remember, the American project is in its infancy. Wabanaki Nations are the human elders of this land. Let our matriarchies lead for the betterment of all.
Rematriation efforts must also center two spirit and Indigenous queer folx to step into our power and lead. We are in a time of crisis, we need radical change—a change that brings us back to the roots of how we relate. Our indigenous queers and two spirits are living embodiments of sovereign, decolonized identities. Our existence is a connection to tradition. We are not supposed to be here in the patriarchal, white supremacist settler-colonial society. But here we are. We are living breathing alternative ways of being, seeing and of organizing our families, societies and politics. Two spirits can be, and I feel it is our responsibility to be, agents for a more just way forward. An elder shared that not only are two spirits welcome in Wabanaki communities but we are needed. Our gifts are needed for the health of our entire communities. We are examples of balance, flexibility and responsiveness; these are lessons for the underpinnings of climate adaption and for rebalancing our social, political and economic systems.
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