Maine Memory Network

Logging with oxen on Town Forest land, Troy, ca. 1940

Courtesy of Neil Piper, an individual partner Date: circa 1940 Location: Troy Media: Photographic print

Hardwood logs unloaded on ice, Lovewell Pond, 1938

Contributed by: National Archives at Boston Date: 1938 Location: Fryeburg Media: Photographic print

Assessor's Record, 1929-2013 Forest Avenue, Portland, 1924

Owner in 1924: Riverton Realty Company Use: Shed

Best Friends: Mainers and their Pets

Humans and their animal companions began sharing lives about twenty-five thousand years ago, when, according to archaeological evidence and genetic studies, wolves approached people for food scraps. As agriculture grew and people began storing grains around ten thousand years ago, wild cats helped keep rodents at bay and feline populations thrived by having a steady food source. Over time, these animals morphed into the dogs and cats we know today, becoming our home companions, our pets.

Looking Out: Maine's Fire Towers

Maine, the most heavily forested state in the nation, had the first continuously operational fire lookout tower, beginning a system of fire prevention that lasted much of the twentieth century.

Presque Isle: The Star City - Working in Maine

"Del enjoyed interacting with the animals and taking hiking trips. The other part of his job was working in the office. He did lots of paperwork."

Strong, a Mussul Unsquit village - Other Recreation

"… time consuming and expensive compared to hunting animals. The early metal traps, hand-made by local blacksmiths, were quite expensive."

A case of mistaken animal identity
by Judy Loeven

The time my neighbor's dog Tyson got away, or so I thought.

Importance of Insects in Maine
by Charlene Donahue

Doing Insect surveys with the Maine Entomological Society

Longfellow Studies: The American Wilderness? How 19th Century American Artists Viewed the Separation Of Civilization and Nature

Grade Level: 9-12 Content Area: Social Studies, Visual & Performing Arts
When European settlers began coming to the wilderness of North America, they did not have a vision that included changing their lifestyle. The plan was to set up self-contained communities where their version of European life could be lived. In the introduction to The Crucible, Arthur Miller even goes as far as saying that the Puritans believed the American forest to be the last stronghold of Satan on this Earth. When Roger Chillingworth shows up in The Scarlet Letter's second chapter, he is welcomed away from life with "the heathen folk" and into "a land where iniquity is searched out, and punished in the sight of rulers and people." In fact, as history's proven, they believed that the continent could be changed to accommodate their interests. Whether their plans were enacted in the name of God, the King, or commerce and economics, the changes always included – and still do to this day - the taming of the geographic, human, and animal environments that were here beforehand. It seems that this has always been an issue that polarizes people. Some believe that the landscape should be left intact as much as possible while others believe that the world will inevitably move on in the name of progress for the benefit of mankind. In F. Scott Fitzgerald's The Great Gatsby – a book which many feel is one of the best portrayals of our American reality - the narrator, Nick Carraway, looks upon this progress with cynicism when he ends his narrative by pondering the transformation of "the fresh green breast of a new world" that the initial settlers found on the shores of the continent into a modern society that unsettlingly reminds him of something out of a "night scene by El Greco." Philosophically, the notions of progress, civilization, and scientific advancement are not only entirely subjective, but also rest upon the belief that things are not acceptable as they are. Europeans came here hoping for a better life, and it doesn't seem like we've stopped looking. Again, to quote Fitzgerald, it's the elusive green light and the "orgiastic future" that we've always hoped to find. Our problem has always been our stoic belief system. We cannot seem to find peace in the world either as we've found it or as someone else may have envisioned it. As an example, in Miller's The Crucible, his Judge Danforth says that: "You're either for this court or against this court." He will not allow for alternative perspectives. George W. Bush, in 2002, said that: "You're either for us or against us. There is no middle ground in the war on terror." The frontier -- be it a wilderness of physical, religious, or political nature -- has always frightened Americans. As it's portrayed in the following bits of literature and artwork, the frontier is a doomed place waiting for white, cultured, Europeans to "fix" it. Anything outside of their society is not just different, but unacceptable. The lesson plan included will introduce a few examples of 19th century portrayal of the American forest as a wilderness that people feel needs to be hesitantly looked upon. Fortunately, though, the forest seems to turn no one away. Nature likes all of its creatures, whether or not the favor is returned. While I am not providing actual activities and daily plans, the following information can serve as a rather detailed explanation of things which can combine in any fashion you'd like as a group of lessons.