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Peopling Maine

(Page 2 of 5) Print Version
Wabanaki trade brooch, ca. 1780
Wabanaki trade brooch, ca. 1780

Item Contributed by
Maine Historical Society

Population estimates based on archaeological surveys and available food supplies suggest that the area housed perhaps as many as 10,000 native peoples by the time of first contact with Europeans. Indeed, all of Maine was claimed and divided among 10 known tribal groups well before Giovanni da Verrazano's 1524 voyage for the French, or England's Popham Colony was built in 1607.

With the unanticipated arrival of strangers from across the Atlantic, these largely stable groupings of native peoples, who had developed seasoned strategies for survival, were about to be tested beyond anything they had encountered in the past.

Economic Immigrants

The first groups eager to exploit economic opportunities in the 15th and 16th centuries, the French and English were the most influential in northern New England, each interested in securing raw materials for their respective nations and in furthering their colonial ambitions. The two groups often were in competition.

Pascatway River in New England
Pascatway River in New England

Item Contributed by
Maine State Archives

The process of permanent European settlement began with temporary fishing stations and related coastal explorations in the 16th century. Englishman George Waymouth and his men in the early 1600s began trading small English goods for furs and skins, and eventually risked friendly relations by kidnapping five Indians and taking them back to England along with a variety of goods to reward their backers and stimulate interest in long-term settlement of the territory.

The English quickly latched onto much of the continent's Atlantic coast and rooted themselves in small settlements arrayed along the coastal waterways.

Encounters between Maine's native and European groups typified such meetings elsewhere—mutual curiosity and caution, and a modicum of good will. Sparse settlement was no buffer, since both groups concentrated settlement and subsistence activities near rivers and lakes, major sources of food and ready transportation.

Gifts and diplomacy alternated or sometimes coexisted with conflict and war. More often than not, Wabanaki peoples were drawn into wars of European origin rather than waging wars outright on nearby colonists. To individual settlers and Indians alike, the result was much the same.

Letter about a raid on an Abenaki village
Letter about a raid on an Abenaki village

Item Contributed by
Maine Historical Society

The French were already a presence, having vested their interests in the northern fur trade, and ventured up the St. Croix River under Samuel D. Champlain a decade earlier. The French were also more active in establishing early agricultural settlements, concentrated in the northeastern sections of Maine, and fostering favorable relations with native peoples, particularly through Jesuit missionary activities.

Growing friction between French and English over the decades, and the expanding presence of each in permanent settlements and opposing alliances escalated conflicts, resulting finally in the British expulsion of the French from Maine following the French and Indian War in 1763.

The result was to open much of eastern and northern Maine to greater settlement by English colonists and Americans from Massachusetts and elsewhere in British North America.

The Europeans had come to stay. That did not mean, however, that the native peoples were gone. Indians lost many tribal members to European diseases and territory to European settlers. In addition, they lost sovereignty as the new federal government and the state took control of their affairs. Indians often struggled to earn livings as they adapted to the new ways.

Still, Wabanaki traditions remained and those traditions influenced what became the dominant European culture.

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Exhibits

The Jews of Maine

The Jews of Maine

Like other immigrant groups, Jews came to Maine to make a living and enjoy the natural and cultural environment. Their experiences have been shaped by their occupational choices, Jewish values and, until recently, experiences of anti-Semitism.

"Twenty Nationalities, But All Americans"

Anxiety about immigration in the post World War I era led to Americanization programs, like that led by Clara Soule for the Portland Public Schools. The goal was to help immigrants become Americans and help Americans accept immigrants.

Chinese in Maine

Chinese in Maine

In 1857, when Daniel Cough left Amoy Island, China, as a stowaway on a sailing ship from Mt. Desert Island he was on his way into history as the first Chinese person to make his home in Maine.

Les Raquetteurs

Les Raquetteurs

Quebec immigrant Louis-Philippe Gagne brought the tradition of snowshoe clubs with him, starting Le Montagnard in Lewiston in 1924 and international snowshoe competitions in 1925.

Bringing in the Swedes

Bringing in the Swedes

Maine and the U.S. government joined forces to attract Swedish immigrants to Aroostook County to help populate the area and secure Maine's northern border. The Swedish community grew and thrived in northern Maine.

Blacks in Maine

Blacks in Maine

Maine's black population has never been large, but blacks have lived and worked in communities large and small throughout the state since early colonial days.

Gifts From Gluskabe: Maine Indian Artforms

Gifts From Gluskabe: Maine Indian Artforms

According to legend, the Great Spirit created Gluskabe, who shaped the world of the Native People of Maine, and taught them how to use and respect the land and the resources around them.

19th Century Irish Immigrants

19th Century Irish Immigrants

With the popularity of all things Irish in modern America, many people have forgotten the difficulties faced by nineteenth century Irish immigrants.

La St-Jean in Lewiston-Auburn

La St-Jean in Lewiston-Auburn

St-Jean-Baptiste Day, honoring a Catholic saint adopted as the patron for the French in Canada, was a very public display of ethnic pride in Lewiston-Auburn for nearly a century.

Bibliography/Further Reading





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