Search Results

Keywords: Universal

Historical Items

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Item 74889

Universal electric stove, ca. 1922

Contributed by: Maine Historical Society Date: circa 1922 Media: Steel, porcelain, copper

Item 74881

Universal Electric Mixabeater, ca. 1915

Contributed by: Maine Historical Society Date: circa 1915 Media: Aluminum, steel

Item 13026

Universal Laundry, Portland, ca. 1910

Contributed by: Maine Historical Society Date: circa 1910 Location: Portland Media: Glass Negative

Tax Records

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Item 42824

Assessor's Record, 303-309 Cumberland Avenue, Portland, 1924

Owner in 1924: Universal Laundry Inc. Use: Chimney

Item 42823

303-309 Cumberland Avenue, Portland, 1924

Owner in 1924: Universal Laundry Inc. Use: Laundry

Item 50010

Assessor's Record, 69-73 Elm Street, Portland, 1924

Owner in 1924: Universal Laundry, Inc. Use: Land only

Architecture & Landscape

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Item 109944

University of Maine, Orono, 1944

Contributed by: Maine Historical Society Date: 1944 Location: Orono Client: University of Maine Architect: Olmsted Brothers

Item 110249

University of Maine concert hall and museum, Orono, 1981-1984

Contributed by: Maine Historical Society Date: 1981–1984 Location: Orono Client: University of Maine Architect: Eaton W. Tarbell

Item 110258

University of Maine concert hall and museum, Orono, 1980-1983

Contributed by: Maine Historical Society Date: 1980–1983 Location: Orono Client: University of Maine Architect: Eaton W. Tarbell

Online Exhibits

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Exhibit

A Brief History of Colby College

Colby originated in 1813 as Maine Literary and Theological Institution and is now a small private liberal arts college of about 1,800 students. A timeline of the history and development of Colby College from 1813 until the present.

Exhibit

Westbrook Seminary: Educating Women

Westbrook Seminary, built on Stevens Plain in 1831, was founded to educate young men and young women. Seminaries traditionally were a form of advanced secondary education. Westbrook Seminary served an important function in admitting women students, for whom education was less available in the early and mid nineteenth century.

Exhibit

We Used to be "Normal": A History of F.S.N.S.

Farmington's Normal School -- a teacher-training facility -- opened in 1863 and, over the decades, offered academic programs that included such unique features as domestic and child-care training, and extra-curricular activities from athletics to music and theater.

Site Pages

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Site Page

Mantor Library, University of Maine Farmington

View collections, facts, and contact information for this Contributing Partner.

Site Page

Maine Folklife Center, University of Maine

View collections, facts, and contact information for this Contributing Partner.

Site Page

University of Maine at Presque Isle Library

View collections, facts, and contact information for this Contributing Partner.

My Maine Stories

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Story

From France to Farmington
by Celine Couillaut

I arrived in Maine and never left.

Story

From Istanbul to Machias
by Zeynep Turk

Zeynep Turk talks about moving from Istanbul, Turkey to Machias, Maine for school.

Story

Argy Nestor - Arts Educator & Arts Education Consultant
by MLTI stories of Impact Project

Argy Nestor reflected on the professional development model implemented in the original MLTI.

Lesson Plans

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Lesson Plan

Longfellow Studies: Integration of Longfellow's Poetry into American Studies

Grade Level: 9-12 Content Area: English Language Arts, Social Studies
We explored Longfellow's ability to express universality of human emotions/experiences while also looking at the patterns he articulated in history that are applicable well beyond his era. We attempted to link a number of Longfellow's poems with different eras in U.S. History and accompanying literature, so that the poems complemented the various units. With each poem, we want to explore the question: What is American identity?

Lesson Plan

Longfellow Studies: The Acadian Diaspora - Reading "Evangeline" as a Feminist and Metaphoric Text

Grade Level: 6-8, 9-12 Content Area: English Language Arts, Social Studies
Evangeline, Longfellow's heroine, has long been read as a search for Evangeline's long-lost love, Gabrielle--separated by the British in 1755 at the time of the Grand Derangement, the Acadian Diaspora. The couple comes to find each other late in life and the story ends. Or does it? Why does Longfellow choose to tell the story of this cultural group with a woman as the protagonist who is a member of a minority culture the Acadians? Does this say something about Longfellow's ability for understanding the misfortunes of others? Who is Evangeline searching for? Is it Gabriel, or her long-lost land of Acadia? Does the couple represent that which is lost to them, the land of their birth and rebirth? These are some of the thoughts and ideas which permeate Longfellow's text, Evangeline, beyond the tale of two lovers lost to one another. As the documentary, Evangeline's Quest (see below) states: "The Acadians, the only people to celebrate their defeat." They, as a cultural group, are found in the poem and their story is told.

Lesson Plan

Bicentennial Lesson Plan

Building Community/Community Buildings

Grade Level: 6-8 Content Area: Social Studies
Where do people gather? What defines a community? What buildings allow people to congregate to celebrate, learn, debate, vote, and take part in all manner of community activities? Students will evaluate images and primary documents from throughout Maine’s history, and look at some of Maine’s earliest gathering spaces and organizations, and how many communities established themselves around certain types of buildings. Students will make connections between the community buildings of the past and the ways we express identity and create communities today.